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In general, Haitian women participated in the labor force to a much greater extent than did women in other Latin American countries.
Haiti's culture valued women's economic contribution to the farm in that all income generated through agricultural production belonged to both husband and wife.
These agreements usually required the husband to cultivate at least one plot of land for the wife and to provide her with a house.
Women performed most household tasks, though men often did heavy chores, such as gathering firewood.
In addition, the elite had a broader choice of partners as economic change and immigration changed the composition of that group.
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Land ownership was not cooperative, however, and successive generations of heirs inherited individual plots.
Under the pressure of population growth and the increasing fragmentation of landholdings, the survived as a typical place of residence, but the cooperative labor and the social security provided by these extended families disappeared.
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Marital relationships have changed somewhat since the mid-twentieth century. Elite wives, once exclusively homemakers surrounded by servants, entered the labor force in increasing numbers in the 1970s and the 1980s.
The legal rights of married women, including rights to property, were expanded through legislation in the 1980s.
In the 1960s, this pattern began to change among Protestant families who belonged to churches that strongly encouraged legal marriage and provided affordable weddings.
It was not unusual for peasants to have more than one marital relationship.